The foalizer is of primary
importance in the narrative address of Egypt: The Book of Going Forth by Day (Egypt) by M. D. Coverley.
The key focalizing point is the narrator, and the specifics of the character influence
reading of the work. The role of the focalizer is described by Mieke Bal as “an
interpretation, a subjective content. What we see before our mind’s eye has
already been interpreted. This makes room for reading of the complex structure
of focalization” (Narratology 166). The
focalizer of Egypt is Jeanette, a woman
who is searching for her brother, Ross, while he searches for an ancient silver
coffin, along the course of the River Nile, and against a backdrop of
archeology, ancient myth, and colonial nostalgia. One example of how focalization
determines address is in a letter written by the narrator to her sister early
in the text. Jeanette describes how “I’d be more annoyed about Ross being so
elusive, but how like him to be caught up in The Great Drama of the Hour. It
seems we knew something of this hide-and-seek game, too, since we are so often trying to find the right magic to follow him”
(Egypt, my emphasis). Both the reader
and the narrator (“we) are following Ross, and it is necessary for the reader
to subscribe to the perspectives of Jeanette in her role as narrator.
Accordingly, narrative contexts are developed in Egypt within the relationship of Jeanette and Ross, and the reader
encounters them via the device of the focalizer.
The
primary focalizer in Egypt restricts
readings via the use of reportive speech related to the gendered pair of the
narrator and her brother in stereotypical roles.[1]
Ross leads the pair, and as a result of the focalizing narrator, the reader as
well, through the narrative, performing actions and initiating situations.
Jeanette observes and relates the actions of Ross to the reader. This
relationship between Ross and Jeanette functions as a dual point for
focalization, or as the aperture through which the entire narrative addresses
the reader. Jeanette as narrator reports the speech, actions and events related
to her brother, often at the expense of her own agency. Ross dominates the
relationship he has with his sister by acting instead of speaking (the reader
never received his words directly). In a reflective moment of assessing her own
agency in the narrative, the narrator reflects, “I was no longer sure exactly
why I had come so far. What did I want from my brother? What else was going on
here? Had I stumbled into a drama that was already in progress, playing itself
out no matter what I did?” (Egypt).
Of all the characters this sense of swept-away powerlessness is confined to Jeanette,
the only female in the story, who is following Ross despite spectacular events
of danger and violence, and never knowing quite why she is doing it. Due to the
focalization upon Jeanette as the narrator, the reader only experiences Bal’s “an
interpretation, a subjective content” (166) of the narrative from the
perspective of Jeanette, forcing a set of restrictions upon reading according
to the gender roles and relations between the characters.
The narrator as
the focal point results in the reader sharing her visual, spatial and temporal
perspective. The narrator functions as a type of avatar in the narrative
structure, at the point “where the representation of ourselves is located in
the virtual environment” (Jää-Aro 39). During the boat journey down the Nile, at
Abydos in the dark of night, the features of the place take over from the
knowledge provided by sight, when the narrator describes in the darkness, “the
original Temple had been built over a natural spring, and the sacred pool now
spilled through the center of the tomb, I didn’t worry too much about the
moisture seeping into my shoes” (Egypt).
The sensation of moisture in the shoes is all the reader has to interpret the
actions from, as the narrator is in the dark. Moving into the light, the
moisture is revealed to the reader and the narrator and her companitons to be
blood. The reader is thereby restricted in perspective to the space and time of
the event, through the words of the focalizing narrator and not the visual
imagery or audio of the work. The simultaneous character/reader awareness in
narrative operates throughout the narrative, in such examples as when she
states, “He gave me a glance that was a question and not a-question. I nodded,
to seem agreeable, but I was not sure about what he meant by that look. He
probably thought I knew more than I was letting on. Small chance!” (Egypt). In this instance, and through the narrative, the narrator
and the reader share the same first-person knowledge of what is going on in the
story in the same time frame.
The focus on
the narrator influences the reading of the other characters and the events in Egypt. Places take on danger or nostalgia,
and other characters become either sinister or helpful depending on the
narrator. The narrator’s perspective on events and characters draws the
reader’s attention to the state of Ross, based on the anxieties of Jeanette. The
concerns of Jeanette that are not related to Ross are confined to passive activities
devoid of agency, such as leisure and observation. The resulting agency for the
narrator becomes the agency of the reader as when “Ross and Trimble spent all
day down in the ‘library’ (really the parlor that had been converted to a
serious map room), studying hieroglyphic inscriptions. They shooed me away when
I suggested that we should all enjoy some recreation. I sat alone as the towns
drifted by, reading Death on the Nile” (Egypt).
The low degree of narrator agency produces limitations for the reader based on a
dependency upon the perspectives of Jeanette. The consultation of maps by Ross
and Trimble produces the next destination in the quest along the Nile, but no
insight into why they, the narrator and the reader are going there. As the main
focalizer in the narrative, the effect of this arrangement for the reader is,
as Bal points out, that the narrative is based on the narrator’s perspective. With
a low degree of agency in the focalizing character, in this case the narrator, room
is made in the narrative for reader interpretations, but only according to the
perimeters set by the degree of narrator’s agency. A level of control is thus
asserted over reading via the limitations of the focalizer.
Gender roles
assigned to the narrator define much of the reading experience of Egypt. In writing to their sister,
Jeanette questions her relationship to her brother Ross as, “I don’t know what
the balance is between us. You and I have speculated for twenty years about the
meaning of devotion, his intentions and reasons” (Egypt). This devotion by the female narrator to her brother is a dominant
subject in narrative. She follows and attempts to keep up with him, and as she
does so, so does the reader. The resulting perspectives include key elements in
the story that are only revealed simultaneously to Jeanette and to the reader. Ross
does not express his own perspectives regarding the events of the narrative. Rather,
the perspectives of the narrator are what the reader interprets as she reports
on the actions and events related to Ross. These perspectives are defined by
the narrator’s roles as younger sister, caregiver, devoted lover, incestuous mother
to their child and follower. Based on these roles, focalization aligns reader perspective
with that of the narrator.
[1] These gendered
elements are emphasized in such passages as, “Ross took a long bath, and I
cleaned up the rest of his cuts and bruises, tucked him into bed. He was asleep
almost as soon as he was horizontal. I waited until the sun went down, then
climbed in beside him” (Egypt).
Works Cited
Works Cited
Bal, Mieke, Narratology: An Introduction to the Theory of Narrative. Toronto:
University of Toronto Press, 1997.
Coverley,
M. C. Egypt: The Book of Going Forth by
Day. Califa 2006. CD-ROM. 16 February 2011, http://califia.us/avegypt.htm
1 comment:
So good topic really i like any post talking about Ancient Egypt but i want to say thing to u Ancient Egypt not that only ... you can see in Ancient Egypt Ancient Egyptian Gods and Goddess and more , you shall search in Google and Wikipedia about that .... thanks a gain ,,,
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